{"id":89,"date":"2010-11-19T18:30:03","date_gmt":"2010-11-19T23:30:03","guid":{"rendered":"http:\/\/kuny.ca\/blogs\/?p=89"},"modified":"2010-11-19T18:30:03","modified_gmt":"2010-11-19T23:30:03","slug":"tom-lowenstein","status":"publish","type":"post","link":"http:\/\/kuny.ca\/blogs\/2010\/89\/poems\/tom-lowenstein\/","title":{"rendered":"Tom Lowenstein"},"content":{"rendered":"<p><strong>Conversation with Murasaki <\/strong><\/p>\n<p><em>Murasaki<\/em> &#8211;  I imagined<br \/>\na dye the colour of mulberries.<br \/>\nA burnet moth&#8217;s underwing.<\/p>\n<p>She brushes past Sei Shonagon.<br \/>\nSleeves in tension.<br \/>\nBoth brushes charged with silken resistance.<\/p>\n<p>When she sang it was brocade.<br \/>\nWhen she modestly whispered,<br \/>\na most delicate embroidery.<\/p>\n<p>&#8216;Her sash matched her robe.<br \/>\nBut did you notice the lining of her sleeve?<br \/>\nI could have laughed all evening!&#8217;<\/p>\n<p>The wisteria in its tub, whose ancient stem<br \/>\nand transient clusters you comprehended clearly,<br \/>\nbut which you did not know how to prune.<\/p>\n<p>How many such cultivated<br \/>\nand also promiscuous ladies<br \/>\nhave I wished to have been acquainted with?<\/p>\n<p>Late afternoon rain,<br \/>\nthen sun on the raspberries &ndash;<br \/>\nI so wanted to show you.<\/p>\n<p>How vulgar would you think it<br \/>\nto express my predilection<br \/>\nfor these extra yellow quinces?<\/p>\n<p>Please tell me: how, culturally, could we<br \/>\nbe more different? Yet I, with minor, bemused<br \/>\nreservations, am drawn entirely to your aesthetic.<\/p>\n<p>So many little rules.<br \/>\nHow delicious to break one!<br \/>\nWe&#8217;ll mend these fragments into something.<\/p>\n<p>His long night&#8217;s escapade.<br \/>\nDoes inherited custom demand<br \/>\nrupture of tradition?<\/p>\n<p>Dilapidated mansion. Tangled thickets.<br \/>\nBehind a screen,<br \/>\nshe waits for moon-rise.<\/p>\n<p>Having sunk to this obscurity<br \/>\nshe still plies the  <em>koto<\/em>.<br \/>\nNo one behind screens to listen.<\/p>\n<p>Shut in from sunlight,<br \/>\nshe keeps company with rain and music.<br \/>\nWasting beneath powder.<\/p>\n<p>What happens in the <em>Genji<\/em>?<br \/>\nBirths, fixation, death and an eroticism by subterfuge<br \/>\ndelayed tantalisingly by the complicated exchange of <em>waka<\/em>.<\/p>\n<p>The plum which in the 16th century was<br \/>\nsupplanted by the cherry. Aesthetically staggered,<br \/>\ndo they now blossom in competition?<\/p>\n<p>Lamp light. Moon-rise.<br \/>\nI look up. Does the moon, too,<br \/>\nsay <em>I<\/em>?<\/p>\n<p>The floating world.<br \/>\nWe move within it.<br \/>\n<em>It. We.<\/em> Tangle and illusion.<\/p>\n<p>High above the city, he searches out<br \/>\ntwo things that grow together:<br \/>\nwild herbs and the sutras.<\/p>\n<p>It is comparatively simple to satisfy desire.<br \/>\nBut to die without studying the sutras&#8230;<br \/>\nStill, it makes little difference.<\/p>\n<p>A poignant meditation on the doctrine of the <em>anicca<\/em>.<br \/>\nThen all at once<br \/>\nthey&#8217;re playing football.<\/p>\n<p>Guarding against presenting things<br \/>\nonly in the best possible taste,<br \/>\nthus he expressed an asymmetrical aesthetic.<\/p>\n<p>A trunk that grew lichen.<br \/>\nA stone that happened to<br \/>\nlie on the mountain.<\/p>\n<p>I know how loud and irregular noises<br \/>\ndisturbed you. I too live<br \/>\nin your ideal silence.<\/p>\n<p>To be old and still young.<br \/>\nAt once female and male.<br \/>\nWe are all one prison.<\/p>\n<p>You would be astonished<br \/>\nat the squalor of European history.<br \/>\nBut you would have liked Jane Austen.<\/p>\n<p>Spirit possession.<br \/>\nThe hysterical luxury<br \/>\nof existence as two people.<\/p>\n<p>No longer even dust.<br \/>\nYour <em>you<\/em> became<br \/>\nsomeone else&#8217;s brush strokes.<\/p>\n<p>Waley on his deathbed.<br \/>\nNeither <em>he<\/em> nor <em>his<\/em> space.<br \/>\nBut now equal with not-you in north London traffic.<\/p>\n<p>&#8216;Genji was dead. And there was no one like him.&#8217;<br \/>\nPunks eat sushi.<br \/>\n<em>Mono no aware. Lacrimae rerum.<\/em><\/p>\n<p>These MSN and Myspace girls whose virtual selves<br \/>\nfire off keyboard fantasies: they, as with Genji&#8217;s<br \/>\nwomen, gossip apprehensively behind their screens.<\/p>\n<p>There they all must be<br \/>\nin Ambitabha&#8217;s garden, where birds and rivers<br \/>\nsing unintelligibly in Sanskrit.<\/p>\n<p>The Bridge of Dreams joins two absolute spaces.<br \/>\nWe rush across the surface<br \/>\nnot knowing where we were or where we&#8217;re headed.<\/p>\n<p><em>Hokku<\/em> faxed from a tobacconist.<br \/>\nSyllabically hopping,<br \/>\nto Tokyo they yo yo.<\/p>\n<p>&mdash;&mdash;&mdash;&mdash;&mdash;<\/p>\n<p>Murasaki Shikibu was the 11th century author of <em>The Tale of Genji<\/em>, which contains almost a thousand classical verses. Sei Shonagon was her contemporary and the author of <em>The Pillow Book<\/em>.<\/p>\n<p><em>Koto<\/em>: a zither-like instrument<br \/>\n<em>Waka<\/em>: classical verses<br \/>\n<em>Mono no aware<\/em>: &#8216;the pitiful transcience of existence&#8217;<br \/>\n<em>Anicca<\/em>: impermanence<br \/>\nAmbitabha: the Buddha of the Western Paradise or Pure Land<br \/>\n<em>Hokku<\/em>: 17-syllable verse<\/p>\n<!-- AddThis Advanced Settings generic via filter on the_content --><!-- AddThis Share Buttons generic via filter on the_content -->","protected":false},"excerpt":{"rendered":"<p>Conversation with Murasaki Murasaki &#8211; I imagined a dye the colour of mulberries. A burnet moth&#8217;s underwing. She brushes past Sei Shonagon. Sleeves in tension. Both brushes charged with silken resistance. When she sang it was brocade. When she modestly whispered, a most delicate embroidery. &#8216;Her sash matched her robe. But did you notice the <a href='http:\/\/kuny.ca\/blogs\/2010\/89\/poems\/tom-lowenstein\/' class='excerpt-more'>[&#8230;]<\/a><!-- AddThis Advanced Settings generic via filter on get_the_excerpt --><!-- AddThis Share Buttons generic via filter on get_the_excerpt --><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"footnotes":""},"categories":[4],"tags":[],"class_list":["post-89","post","type-post","status-publish","format-standard","hentry","category-poems","category-4-id","post-seq-1","post-parity-odd","meta-position-corners","fix"],"aioseo_notices":[],"_links":{"self":[{"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/posts\/89","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/comments?post=89"}],"version-history":[{"count":1,"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/posts\/89\/revisions"}],"predecessor-version":[{"id":90,"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/posts\/89\/revisions\/90"}],"wp:attachment":[{"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/media?parent=89"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/categories?post=89"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/kuny.ca\/blogs\/wp-json\/wp\/v2\/tags?post=89"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}