Nov 192010
 

V. Thestorides, full many things there are that mortals cannot sound; but there is nothing more unfathomable than the heart of man.

XII. Goddess-nurse of the young (Hecate), give ear to my prayer, and grant that this woman may reject the love-embraces of youth and dote on grey-haired old men whose powers are dulled, but whose hearts still desire.

XIV. Potters, if you will give me a reward, I will sing for you. Come, then, Athena, with hand upraised over the kiln. Let the pots and all the dishes turn out well and be well fired: let them fetch good prices and be sold in plenty in the market, and plenty in the streets. Grant that the potters may get great gain and grant me so to sing to them. But if you turn shameless and make false promises, then I call together the destroyers of kilns, Shatter and Smash and Charr and Crash and Crudebake who can work this craft much mischief. Come all of you and sack the kiln-yard and the buildings: let the whole kiln be shaken up to the potter’s loud lament. As a horse’s jaw grinds, so let the kiln grind to powder all the pots inside. And you, too, daughter of the Sun, Circe the witch, come and cast cruel spells; hurt both these men and their handiwork. Let Chiron also come and bring many Centaurs — all that escaped the hands of Heracles and all that were destroyed: let them make sad havoc of the pots and overthrow the kiln, and let the potters see the mischief and be grieved; but I will gloat as I behold their luckless craft. And if anyone of them stoops to peer in, let all his face be burned up, that all men may learn to deal honestly.

Nov 192010
 

Journal 11 December 1855

When some rare northern bird like the pine grosbeak is seen thus far south in the winter, he does not suggest poverty, but dazzles us with his beauty. There is in them a warmth akin to the warmth that melts the icicle. Think of these brilliant, warm-colored, and richly warbling birds, birds of paradise, dainty-footed, downy-clad, in the midast of a New England, a Canadian winter. The woods and fields, now somewhat solitary, being deserted by their more tender summer residents, are now frequented by these rich but delicately tinted and hardy northern immigrants of the air. Here is no imperfection to be suggested. The winter, with its snow and ice, is not an evil to be corrected. It is as it was designed and made to be, for the artist has had leisure to add beauty to use. My acquaintances, angels from the north. I had a vision thus prospectively of these birds as I stood in the swamps. I saw this familiar—too familiar—fact at a different angle, and I was charmed and haunted by it. But I could only attain to be thrilled and enchanted, as by the sound of a strain of music dying away. I had seen into paradisaic regions, with the air and sky, and I was no longer wholly or merely a denizen of this vulgar earth. Yet had I hardly a foothold there. I was only sure that I was charmed, and no mistake. It was only necessary to behold thus the least fact or phenomenon, however familiar, from a hair’s breadth aside from our habitual path or routine, to be overcome, enchanted by its beauty and significance. Only what we have touched and worn is trivial,—our scurf, repetition, tradition, conformity. To perceive freshly, with fresh senses, is to be inspired. Great winter itself looked like a precious gem, reflecting rainbow colors from one angle.

Nov 192010
 

“The advantage of a bad memory is that one enjoys several times the same good things for the first time.”

This quote is widely cited but rarely sourced. The quote is from Human, All Too Human : A Book for Free Spirits, aphorism 580. This text was written in three parts over 1878-1880. Interestingly, it is not a widely available text, with only a smattering of aphorisms available in The Portable Nietzsche and the Modern Library Basic Writings collections. A Cambridge edition exists but hardly one you find at the typical local bookseller. Why has a publisher like Penguin not released a Classics edition? Odd.

There are a couple of online editions accessible, using the Helen Zimmern 1909-1913 translation.

http://nietzsche.holtof.com/Nietzsche_human_all_too_human

http://www.davemckay.co.uk/philosophy/nietzsche/

Some other aphorisms from the same source:

579: Not suited to be a party member. He who thinks much is not suited to be a party member: too soon, he thinks himself through and beyond the party.

581: Causing oneself pain. Inconsiderate thinking is often the sign of a discordant inner state which craves numbness.

390: Women’s friendship. Women can very well enter into a friendship with a man, but to maintain it–a little physical antipathy must help out.

388: Different sighs. A few men have sighed because their women were abducted; most, because no one wanted to abduct them.

85: Malice is rare. Most men are much too concerned with themselves to be malicious.

468: Innocent corruption. In all institutions that do not feel the sharp wind of public criticism (as, for example, in scholarly organizations and senates), an innocent corruption grows up, like a mushroom.

444: War. One can say against war that it makes the victor stupid and the vanquished malicious. In favor of war, one can say that it barbarizes through both these effects and thus makes man more natural; war is the sleep or wintertime of culture: man emerges from it with more strength, both for the good and for the bad.

Nov 192010
 

T.S. Kuhn. The Structure of Scientific Revolutions. 1962
J. Joyce. Ulysses. 1922
N. Frye. Anatomy of Criticism: Four Essays. 1957
L. Wittgenstein. Philosophical Investigations.
N. Chomsky. Aspects of the Theory of Syntax. 1965
M. Foucault. The Order of Things. 1966
J. Derrida. Of Grammatology.
R. Barthes. S/Z. 1970
M. Heidegger. Being and Time. 1927
E.R. Curtius. European Literature and the Latin Middle Ages. 1948
G Gadamer. Truth and Method. 1960
J. Rawls. A Theory of Justice. 1971
J. Joyce. Finnegan’s Wake. 1939
J.R. Searle. Speech Acts: An Essay in the Philosophy of Language. 1969
J. Culler. Structuralist Poetics: Structuralism, Linguistics, and the Study of Literature. 1975
G. Genette. Figures. 1966
N. Chomsky & M. Halle. The Sound Pattern of English. 1968
T.S. Eliot. The Waste Land. 1922
J.L. Austin. How to Do Things with Words. 1962
W.V.O. Quine. Word and Object. 1960
M. Proust. Remembrance of Things Past. 1914
L. Wittgenstein. Tractatus Logico-Philosophicus. 1922
J. Joyce. A Portrait of the Artist as a Young Man. 1916
W.C. Booth. The Rhetoric of Fiction. 1961
C. Levi-Strauss. Structural Anthropology. 1958
S. Freud. The Interpretation of Dreams. 1900
V.Y. Propp. Morphology of the Folktale. 1928
F.D. Saussure. Course in General Linguistics. 1915
J-P, Sartre. Being and Nothingness. 1943
S.A. Kripke. “Naming and Necessity”. 1972
E. Benveniste. Problems in General Linguistics. 1966
K.R. Popper. Conjectures and Refutations: The Growth of Scientific Knowledge. 1963
J. Lacan. Ecrits.
J. Derrida. Writing and Difference. 1967
N. Chomsky. Chomsky Syntactic Structures. 1957
R. Jacobson. “Linguistics and Poetics”. 1960
E.D. Hirsch. Validity in Interpretation. 1967
C. Levi-Strauss. The Savage Mind. 1962
E. Pound. The Cantos of Ezra Pound. 1925
P.L. Berger & T. Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. 1966
M.M. Bakhtin. Rabelais and His World. 1965
M. Merleau-Ponty. Phenomenology of Perception. 1945
W. Iser. The Act of Reading. 1976
K.R. Popper. Objective Knowledge: An Evolutionary Approach. 1972
U.A. Eco. Theory of Semiotics. 1976
E. Auerbach. Mimesis: The Representation of Reality in Western Literature. 1946
E.H. Gombrich. Art and Illusion: A Study in the Psychology of Pictorial Representation. 1960
E.P. Thompson. The Making of the English Working Class. 1964
J. Habermas. Knowledge and Human Interest. 1968
K.R. Popper. The Logic of Scientific Discovery. 1935

Nov 192010
 

For the first time I feel time like a heartbeat, the seconds pumping in my breast like a reckoning; the numinous mysteries that once seemed so distant and unreal threatening clarity in the presence of a truth entertained not in youth, but only in its passage. I feel these words as if their meaning were weight being lifted from me, knowing that you will read them and share my burden as I have come to trust no other. That you should know my heart, look into it, finding there the memory and experience that belong to you, that are you, is a comfort to me now as I feel the tethers loose and the prospects darken for the continuance of a journey that began not so long ago, and which began again with a faith shaken and strengthened by your convictions. If not for which I might never have been so strong now as I cross to face you and look at you incomplete, hoping that you will forgive me for not making the journey with you.
Scully’s monologue from “Momento Mori”

Life…is like a box of chocolates. A cheap, thoughtless, perfunctory gift that no one ever asks for. Unreturnable because all you get back is another box of chocolates. So, you’re stuck with mostly undefinable whipped mint crap, mindlessly wolfed down when there’s nothing else to eat while you’re watching the game. Sure, once in a while you get a peanut butter cup or an English toffee but it’s gone too fast and the taste is fleeting. In the end, you’re left with nothing but broken bitsfilled with hardened jelly and teeth shattering nuts, which if you are desperate enough to eat leaves nothing but an empty box of useless brown paper wrappers.
Cancer Man’s monologue from “Musings of a Cigarette Smoking Man”

Opening Lines

  • The Truth is Out There
  • Resist Or Serve
  • Fight The Future
  • Believe The Lie
  • I Want to Believe
  • Believe to Understand
  • Everything Dies
  • Trust No One
  • Deny Everything
  • Deceive Inveigle Obfuscate
  • Apology is Policy
  • E Pur Si Muove
  • Amor Fati
  • All Lies Lead to the Truth
  • Nothing Important Happened Today
  • The End
  • Dio Ti Ama