terribly

Nov 192010
 


Had we but world enough, and time,
This coyness, lady, were no crime.
We would sit down, and think which way
To walk, and pass our long love’s day.
Thou by the Indian Ganges’ side
Shouldst rubies find; I by the tide
Of Humber would complain. I would
Love you ten years before the flood,
And you should, if you please, refuse
Till the conversion of the Jews.
My vegetable love would grow
Vaster than empires, and more slow;
An hundred years should go to praise
Thine eyes, and on thy forehead gaze;
Two hundred to adore each breast,
But thirty thousand to the rest;
An age at least to every part,
And the last age should show your heart.
For, lady, you deserve this state,
Nor would I love at lower rate.

But at my back I always hear
Time’s winged chariot rushing near:
And yonder all before us lie
Deserts of vast eternity.
Thy beauty shall no more be found;
Nor, in thy marble vaults, shall sound
My echoing song; then worms shall try
That long-preserved virginity,
And your quaint honour turn to dust,
And into ashes all my lust:
The grave’s a fine and private place,
But none, I think, do there embrace.

Now therefore, while the youthful hue
Sits on thy skin like morning dew,
And while thy willing soul transpires
At every pore with instant fires,
Now let us sport us while we may,
And now, like amorous birds of prey,
Rather at once our time devour
Than languish in his slow-chapped power.
Let us roll all our strength, and all
Our sweetness, up into one ball,
And tear our pleasure with rough strife
Through the iron gates of life:
Thus, though we cannot make our sun
Stand still, yet we will make him run.

Nov 192010
 


This is your museum of stones, assembled in matchbox and tin,
collected from roadside, culvert, and viaduct,
battlefield, threshing floor, basilica, abattoir,
stones loosened by tanks in the streets
of a city whose earliest map was drawn in ink on linen,
schoolyard stones in the hand of a corpse,
pebble from Apollinaire’s oui,
stone of the mind within us
carried from one silence to another,
stone of cromlech and cairn, schist and shale, hornblende,
agate, marble, millstones, and ruins of choirs and shipyards,
chalk, marl, and mudstone from temples and tombs,
stone from the silvery grass near the scaffold,
stone from the tunnel lined with bones,
lava of the city’s entombment,
chipped from lighthouse, cell wall, scriptorium,
paving stones from the hands of those who rose against the army,
stones where the bells had fallen, where the bridges were blown,
those that had flown through windows and weighted petitions,
feldspar, rose quartz, slate, blueschist, gneiss, and chert,
fragments of an abbey at dusk, sandstone toe
of a Buddha mortared at Bamiyan,
stone from the hill of three crosses and a crypt,
from a chimney where storks cried like human children,
stones newly fallen from stars, a stillness of stones, a heart,
altar and boundary stone, marker and vessel, first cast, lode, and hail,
bridge stones and others to pave and shut up with,
stone apple, stone basil, beech, berry, stone brake,
stone bramble, stone fern, lichen, liverwort, pippin, and root,
concretion of the body, as blind as cold as deaf,
all earth a quarry, all life a labor, stone-faced, stone-drunk
with hope that this assemblage, taken together, would become
a shrine or holy place, an ossuary, immovable and sacred,
like the stone that marked the path of the sun as it entered the human dawn.

The New Yorker, March 26, 2007

Nov 192010
 

From Lorrain Daston, “All Curls and Pearls”, review of The Uses of Curiousity in Early Modern France and Germany by Neil Keeny. LRB 23 June 2005.

In the western tradition, curiousity was at one time treated as a passion – the equivalent of lust or hunger.

St. Bernard of Clairvoux treated as one of the seven deadly sins, closely related to sloth and pride.

St. Augustine called it concupiscentia oculorum, “the lust of the eyes.”

Examples of disastrous curiousity are rife throughout myth, religion and literature: Icarus, Pandora, Psyche, Semele, Orpheus, Eve, Lot’s wife are a few of many.

Plutarch’s essay in Morals “Of curiosity, or an over-busy inquisitiveness into things impertinent: Of Being a Busybody” was disapproving of curiousity.

Curiousity was associated with magic, “an arrogant desire to probe nature’s secrets in order to augment human power.”

Erasmus used the word curiositas in a pejorative sense “as the immoderate greed to know unnecessary things, the opposite of a simple, trusting faith in God.”

By the 16th and 17th centuries, curiousity was being redeemed and even praiseworthy. Curiosity became not only a term for the passion but also for its objects.

“The remarkable rise of curiousity and its transvaluation from vice to virtue” is a key to understanding the modernization of European culture, linked to voyages of exploration, new science, and the rise of capitalism.

The Enlightenment exhortation sapere aude, ‘dare to know’ captures the sentiment.

Considerations of good/bad curiousity hinged on “considerations of decorum and context” that “dictated who could legitimately know what: was the object of curiousity appropriate to the knower’s discipline, sex, age, station?”

There is a culture of curiousities with many different institutions participating: museums, coffee houses, academies, salons, newspapers, books. Textual “curiousities were notably presented as fragments, in the form of lists or disjointed descriptions.” Wunderkammers and printed miscellanies were FUN.

Nov 192010
 

David Cole. Enemy Aliens: Double Standards and Constitutional Freedoms in the War on Terrorism.

Ivo H. Daalder and James M. Lindsay. America Unbound: The Bush Revolution in Foreign Policy.

“An attention to the judgment of other nations is important to every government for two reasons. The one is, that, independently of the merits of any particular plan or measure, it is desirable, on various accounts, that it should appear to other nations as the offspring of a wise and honorable policy; the second is, that in doubtful cases, particularly where the national councils may be warped by some strong passion or momentary interest, the presumed or known opinion of the impartial world may be the best guide that can be followed.” -63rd Federalist Paper

“Wherever the standard of freedom and independence has been or shall be unfurled, there will [America’s] heart, her benedictions and her prayers be. But she goes not abroad in search of monsters to destroy.” Once embroiled in foreign wars of interest and intrigue “the fundamental maxims of her policy would insensibly change from liberty to force… She might become the dictatress of the world: she would no longer be the ruler of her own spirit.” -John Quincy Adams (July 4, 1821)

Allow the President to invade a neighboring nation whenever he shall deem it necessary to repeal an invasion and you allow him to do so whenever he may choose to say he deems it necessary for such purpose, and you allow him to make war at pleasure… If today he should choose to say he thinks it necessary to invade Canada to prevent the British from invading us, how could you stop him? You may say to him, “I see no probability of the British invading us”; but he will say to you, “Be silent: I see it, if you don’t.” -Abraham Lincoln

Nov 192010
 

Theory of Beauty (Third Avenue)

Thirty-seven clocks in five tiers.

Sunset, end of a mild afternoon
the hand of winter’s never quite let go of.

Mantel, cuckoo,
rusticated, ormolu, glass-domed, moving brass balls and chimes,
porcelain, French clocks with bronze figures,
thirty-seven, ranged in the shop window,
not especially attractive,

none fine, none precious,
even to my taste individually desirable,
but studying them, then turning away

to the last warmly tinted but almost heatless sunlight,
the buildings ahead in silhouette, and then
the urge to turn back to the stepped rows

and suddenly the pre-eminently important thing
is their fulfilment of the category clock,

the remarkable divergence of means
of occupying that name, honouring the terms
and intent of it but nonetheless

presenting an extraordinarily various
set of faces to the avenue, in the warm light
of the shop. Then I or you, whoever’s

doing the looking, understands
that this is the city’s particular signature,

the range of possibilities within any single set,
and what is pleasing is not the individual clock

(goofy or kitsch, in their frostings and columns,
scrollworks and gildings) but the distance
between it and its name,

the degree to which it belongs and at the same time
pushes towards the edges of difference

– a perception that makes the window a spectacle,
thirty-seven branching aspects of a single notion,

almost absurdly divergent
in their essentially useless variety.

And when you turn away again, there on the sidewalk
is a perfect instance of the category sink,

in this case kitchen, a double stainless model
– discarded from an apartment or restaurant-
battered around the drain, humbled at its edges,

rim a little crumpled, but the interior
shining from the lifetime of scouring that’s made

this singular instance of the uncountable
manifestations of its category
in all the five boroughs, and beauty

resides not within individual objects but
in the nearly unimaginable richness of their relation.