From On the Genealogy of Morals: A Polemical Tract, translated by Ian Johnston.
Third Essay: What Do Ascetic Ideals Mean?
All great things destroy themselves by an act of self-cancellation. That’s what the law of life wills, that law of the necessary “self-overcoming” in the essence of life—eventually the call always goes out to the law-maker himself, “patere legem, quam ipse tulisti” [submit to the law which you yourself have established]. That’s the way Christianity was destroyed as dogma by its own morality, that’s the way Christendom as morality must now be destroyed. We stand on the threshold of this event. After Christian truthfulness has come to a series of conclusions, it will draw its strongest conclusion, its conclusion against itself. However, this will occur when it poses the question: “What is the meaning of all will to truth?” . . . Here I move back again to my problem, to our problem, my unknown friends (—for I still don’t know anything about friends): what sense would our whole being have if not for the fact that in us that will to truth became aware of itself as a problem? . . . Because this will to truth from now on is growing conscious of itself, morality undoubtedly dies. That great spectacle in one hundred acts, which remains reserved for the next two centuries in Europe, that most fearful, most questionable, and perhaps also most hopeful of all spectacles . . .