Nov 192010
 

Seven Deadly Sins

Pride is excessive belief in one’s own abilities, that interferes with the individual’s recognition of the grace of God. It has been called the sin from which all others arise. Pride is also known as Vanity.

Envy is the desire for others’ traits, status, abilities, or situation.

Gluttony is an inordinate desire to consume more than that which one requires.

Lust is an inordinate craving for the pleasures of the body.

Anger is manifested in the individual who spurns love and opts instead for fury. It is also known as Wrath.

Greed is the desire for material wealth or gain, ignoring the realm of the spiritual. It is also called Avarice or Covetousness.

Sloth is the avoidance of physical or spiritual work.

Formulations of Virtue over the Ages

The Cardinal Virtues: prudence, temperance, courage, justice
Classical Greek philosophers considered the foremost virtues to be prudence, temperance, courage, and justice. Early Christian Church theologians adopted these virtues and considered them to be equally important to all people, whether they were Christian or not.

The Theological Virtues: love, hope, faith
St. Paul defined the three chief virtues as love, which was the essential nature of God, hope, and faith. Christian Church authorities called them the three theological virtues because they believed the virtues were not natural to man in his fallen state, but were conferred at Baptism.

The Seven Contrary Virtues: humility, kindness, abstinence, chastity, patience, liberality, diligence
The Contrary Virtues were derived from the Psychomachia (“Battle for the Soul”), an epic poem written by Prudentius (c. 410). Practicing these virtues is alledged to protect one against temptation toward the Seven Deadly Sins: humility against pride, kindness against envy, abstinence against gluttony, chastity against lust, patience against anger, liberality against greed, and diligence against sloth.

The Seven Heavenly Virtues: faith, hope, charity, fortitude, justice,temperance, prudence
The Heavenly Virtues combine the four Cardinal Virtues: prudence, temperance, fortitude — or courage, and justice, with a variation of the theological virtues: faith, hope, and charity.

The Seven Corporal Works of Mercy
Continuing the numerological mysticism of Seven, the Christian Church assembled a list of seven good works that was included in medieval catechisms. They are: feed the hungry, give drink to the thirsty, give shelter to strangers, clothe the naked, visit the sick, minister to prisoners, and bury the dead

Nov 192010
 

Translation by Guy Davenport
From 7 Greeks (New Directions, 1995)

[ ]
Back away from that, [she said]
And steady on [ ]

Wayward and wildly pounding heart,
There is a girl who lives among us
Who watches you with foolish eyes,

A slender, lovely, graceful girl,
Just budding into supple line,
And you scare her and make her shy.

O daughter of the highborn Amphimedo,
I replied, of the widely remembered
Amphimedo now in the rich earth dead,

There are, do you know, so many pleasures
For young men to choose from
Among the skills of the delicious goddess

It’s green to think the holy one’s the only.
When the shadows go black and quiet,
Let us, you and I alone, and the gods,

Sort these matters out. Fear nothing:
I shall be tame, I shall behave
And reach, if I reach, with a civil hand.

I shall climb the wall and come to the gate.
You’ll not say no, Sweetheart, to this?
I shall come no farther than the garden grass.

Neobulé I have forgotten, believe me, do.
Any man who wants her may have her.
Aiai! She’s past her day, ripening rotten.

The petals of her flower are all brown.
The grace that first she had is shot.
Don’t you agree that she looks like a boy?

A woman like that would drive a man crazy.
She should get herself a job as a scarecrow.
I’d as soon hump her as [kiss a goat’s butt].

A source of joy I’d be to the neighbors
With such a woman as her for a wife!
How could I ever prefer her to you?

You, O innocent, true heart and bold.
Each of her faces is as sharp as the other,
Which way she’s turning you never can guess.

She’d whelp like the proverb’s luckless bitch
Were I to foster get upon her, throwing
Them blind, and all on the wrongest day.

I said no more, but took her hand,
Laid her down in a thousand flowers,
And put my soft wool cloak around her.

I slid my arm under her neck
To still the fear in her eyes,
For she was trembling like a fawn,

Touched her hot breasts with light fingers,
Spraddled her neatly and pressed
Against her fine, hard, bared crotch.

I caressed the beauty of all her body
And came in a sudden white spurt
While I was stroking her hair.

Nov 192010
 

The Pine

Some woodmen, bent a forest pine to split,
Into each fissure sundry wedges fit,
To keep the void and render work more light.
Out groaned the pine, “Why should I vent my spite
Against the axe which never touched my root,
So much as these cursed wedges, mine own fruit;
Which rend me through, inserted here and there!”

A fable this, intended to declare
That not so dreadful is a stranger’s blow
As wrongs which men receive from those they know.

The Young Cocks

Two Tanagraean cocks a fight began;
Their spirit is, ’tis said, as that of man:
Of these the beaten bird, a mass of blows,
For shame into a corner creeping goes;
The other to the housetop quickly flew,
And there in triumph flapped his wings and crew.
But him an eagle lifted from the roof,
And bore away. His fellow gained a proof
That oft the wages of defeat are best,–
None else remained the hens to interest.

Wherefore, O man, beware of boastfulness:
Should fortune lift thee, others to depress,
Many are saved by lack of her caress.

Jupiter and the Monkey

A baby-show with prizes Jove decreed
For all the beasts, and gave the choice due heed.
A monkey-mother came among the rest;
A naked, snub-nosed pug upon her breast
She bore, in mother’s fashion. At the sight
Assembled gods were moved to laugh outright.
Said she, “Jove knoweth where his prize will fall!
I know my child’s the beauty of them all.”

This fable will a general law attest,
That each one deems that what’s his own, is best.

The Mouse That Fell Into The Pot

A mouse into a lidless broth-pot fell;
Choked with the grease, and bidding life farewell,
He said, “My fill of meat and drink have I
And all good things: ‘Tis time that I should die.”
Thou art that dainty mouse among mankind,
If hurtful sweets are not by thee declined.

The Lamp

A lamp that swam with oil, began to boast
At eve, that it outshone the starry host,
And gave more light to all. Her boast was heard:
Soon the wind whistled; soon the breezes stirred,
And quenched its light. A man rekindled it,
And said, “Brief is the faint lamp’s boasting fit,
But the starlight ne’er needs to be re-lit.”

Translations by James Davies in Library Of The World’s Best Literature, Ancient And Modern, Vol 3 [Gutenberg edition].

Nov 192010
 

[from Aaron Swartz]

As Mark Pilgrim is fond of saying, “There are no exceptions to Postel’s Law.” (Postel’s Law is generally quoted as “be liberal in what you accept and conservative in what you put out” or something to that effect.) The message of the law is that interoperability is the primary concern, and that programs should accept things, even things that are against the spec, if necessary to achieve interoperability.

HTML, as you may know, is a mess. It’s contorted in a hundred different ways with tons of bugs and their work-arounds encrusted into the Web and browsers are expected to make sense of all of it. The XML people saw this and said “we have to fix this”. Their solution was to break Postel’s Law.

With XML you are supposed to die and never look back if the document you come across violates the spec. The idea was that if everything died on invalid feeds, no one would ever write them. This is wrong for three reasons:
1. Even with the rule, there will be invalid documents. Someone will write some code, test it, see that it works and move on. One day the code will be given data that trips one of XML’s exceptions (AT&T is a common example — XML requires it be written AT&T) and an invalid document will be created.

2. XML apps compete for users. Users want to read these documents, even if they’re broken. Users will switch to apps that read these documents and the rule will be useless, since folks will likely test with those apps. The only way we can keep the rule in effect is by getting everyone who writes an app to act against the wishes of their users, which seems like a bad idea.

3. Essentially the same effect can be achieved by having a validation display (like iCab or Straw’s smiley face that frowns on invalid documents) and an easy-to-use validator.

This is not to say that all apps should have to process invalid documents, or that they should work hard to guess what the author meant, or that we should encourage or tolerate invalid documents. We should try still try to get rid of invalid documents, but taking things out on the users is the wrong way to do it.

The creators of XML were wrong. Postel’s Law has no exceptions.

Nov 192010
 

Derek Mahon

(De Rerum Natura 6, 451-523)

Clouds take shape in the blue sky and gather
where flying bodies get tangled up together;
tiny clouds are borne along by breezes
till the moment when a stronger current rises.
Hills, for instance: the higher up the peak
the more industriously they seem to smoke;
wind blows these wisps on to the mountain tops
while they are still vague, evanescent strips
and there, heaped up in greater quantity,
they reveal themselves as a visible entity
trailing from snowy summits into the ether,
the empyrean spaces torn by wind and weather.
Steam rises from the sea, as becomes clear
when clothes on the shore absorb the salty air;
particles rise from rivers and wet slopes
while the sky, weighing upon them, packs them tight
and weaves them closely like a linen sheet.
Some come from space, as I’ve explained before,
their number infinite, their source obscure,
and these can travel at the speed of light.
No wonder the storm clouds, so fast and thick,
darkening fields and sea, slide up so quick
since from the blow-holes of the outer spheres,
as a our own windpipes. our glands and pores
the elements come and go, mysterious and opaque,
through ducts and channels, roois and corridors
as if in a house of opening, closing doors.
As for the rain clouds, how they come to grow
and fall as rain on the drinking earth below –
a multitude of life-germs, water semen, floats
with cloud stuff and secretions of all sorts,
both swollen up, the fat clouds and whatever
solution is in the clouds themselves, cloud-water,
as our own bodies grow with the serum, gism,
sweat, whatever fluid is in the organism;
also they draw up brine with streaming sieves
when wind drives the clouds over the waves,
hoisting it from the surface in dripping fleeces
(same thing with bogs and other soggy places).
When all these water-sources come together
clouds discharge their excess moisture either
by ganging up in a bunch to crush each other
till tears flow; or else, blown thin by winds
and sun-struck, they give off drizzling rains
as wax held to a brazier melts and runs.
Sometimes the two things coincide, of course,
the violent pushing and the rushing wind-force,
and then you get a cloudburst which persists
with clouds upon clouds, tempests upon tempests
pouring out of the heavens, soaking the smoky air
while the earth breathesbhack in bubbles everywhere.